If someone saw girls dancing naked in the pure tone today, they probably wouldnt put them on trial. In early compound times, it would have been considered a sign of transportcraft and a blurt! In Arthur Millers The Crucible, a story of that kind of unusual bearing is told just near the now infamous Salem entrance trials. In 1692, a group of young women were caught dancing in the woods and witchcraft hysteria went rampant through Salem, Massachusetts. The political, social, and environmental settings in the late seventeenth century Salem were subservient in heightening the probability of the witch trials in this prude village. The government of seventeenth century Salem, Massachusetts is very mixed from today. When the Puritans arrived, they established a strict theocracy in their colony. Their government was lonesome(prenominal) entwined with their church. Religious moral codes became the laws. Anything immoral could get them arrested. Reverend Parris preaches confor mism with the church rules and the local laws when he says, there is either look at or the church will burn like left over(p) house is burning! (28). People were punished for breaking undecomposable laws. Abigail says, Uncle, we did bounce; let you tell them I confessed it- and Ill be whipped if I moldiness be, (9).
Just as church and state atomic number 18 intertwined, the characters social lives are also level(p) together in The Crucible. The small familiarity forms a tight undulate group and privacy is very seriously to maintain. Everyone knows everyone elses business and its simple to see how rumors s pread easily. In make believe I, Abigail sp! eaks to her uncle about what she suggests he do, Uncle, the rumor of witchcraft is all about; I think youd best go down and retract it yourself. The parlors jam-packed with people, sir, (9). The people are all congregating to reason what theyve heard... If you unavoidableness to get a full essay, order it on our website: OrderCustomPaper.com
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